Zoë Camille wants to read The Agony of Eros by Byung-Chul Han
The Agony of Eros by Byung-Chul Han
Dans ce livre, dont le titre original est "Agonie de l'Éros", le philosophe allemand d'origine coréenne Byung-chul Han nous fait …
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Zoë Camille wants to read Complex PTSD by Pete Walker
Complex PTSD by Pete Walker
I have Complex PTSD [Cptsd] and wrote this book from the perspective of someone who has experienced a great reduction …
Zoë Camille wants to read Spilling the Light by Julián Jamaica Soto
Zoë Camille wants to read Speculative Whiteness by Jordan S. Carroll
Speculative Whiteness by Jordan S. Carroll
Reveals the alt-right's project to claim science fiction and- by extension- the future. Fascists such as Richard Spencer interpret science …
Zoë Camille wants to read Beowulf by Maria Dahvana Headley
Beowulf by Maria Dahvana Headley, JD Jackson
A new, feminist translation of Beowulf by the author of the much-buzzed-about novel The Mere WifeNearly twenty years after Seamus …
Zoë Camille wants to read The Face of the Deep by Catherine Keller
Zoë Camille wants to read Gideon the Ninth by Tamsyn Muir
Gideon the Ninth by Tamsyn Muir
"The Emperor needs necromancers.
The Ninth Necromancer needs a swordswoman.
Gideon has a sword, some dirty magazines, and no more …
Zoë Camille wants to read Ezili's mirrors by Omise'eke Natasha Tinsley
Zoë Camille wants to read A world of beasts by Anna Contadini
[G]oodness is not only better and good for you, but it is also more interesting, more complicated, more demanding, less predictable, more adventuresome than its opposite.
Zoë Camille wants to read The Fire Next Time by James Baldwin
The Fire Next Time by James Baldwin
A national bestseller when it first appeared in 1963, The Fire Next Time galvanized the nation and gave passionate voice …
Zoë Camille started reading Confessions of a Red Guard by Liang Xiaosheng
You, all of us, struggle to turn data into information into knowledge and, we hope, into wisdom. In that process we owe everything to others. We owe others our language, our history, our art, our survival, our neighborhood, our relationships with family and colleagues, our ability to defy social conventions as well as support those conventions. All of this we learned from others.
A reasonable man adjusts to his environment. An unreasonable man does not. All progress, therefore, depends on the unreasonable man.
The matrix out of which these powerful decisions are born is sometimes called racism, sometimes classicism, sometimes sexism. Each is an accurate term surely, but each is also misleading. The source is a deplorable inability to project, to become the “other,” to imagine her or him.