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I’ve gone through phases of “sad politics” myself, and I’ve learned to identify the mistakes that generate it. It has many sources. But one factor is the tendency to exaggerate the importance of what we can do by ourselves, so that we always feel guilty for not accomplishing enough.

— Joyful Militancy: Building Thriving Resistance in Toxic Times by Nick Montgomery, Carla Bergman (Page 146)

In general, I think rigid radicalism is a response to feeling really hurt and fucked up. And the real enemy is the dominant order, but it gets mixed into this big soup, so the enemy becomes each other. It becomes oneself. It’s a finding lacking as such … a finding lacking almost everywhere with almost everyone. And when that lack is found, then of course there needs to be some action: which is going to be to tell, or force, or coerce, or get at that lack, and try to turn it into a wholeness. So, strangely enough, I’d suggest that rigid radicalism is driven by a desire to heal. And it has exactly the opposite effect: of sundering the self more, of sundering communities more, and so on.

— Joyful Militancy: Building Thriving Resistance in Toxic Times by Nick Montgomery, Carla Bergman (Page 132)

Cham C.’s story gets at a common experience in radical milieus, in which language and conduct are intensely scrutinized, and those who fail are often forced out. Far from arbitrary, these rules are often earnest attempts to root out oppressive behaviors, with the aspiration of creating spaces where everyday habits and language are less laden with structural violence. In a world where white supremacy, homophobia, transphobia, misogyny, and other forms of violence are incessant, the desire to create spaces that feel a little safer makes a lot of sense. Yet, as Cham C. explains, they can become stifling and exclusionary in the enforcement of a “right” way of being.

— Joyful Militancy: Building Thriving Resistance in Toxic Times by Nick Montgomery, Carla Bergman (Page 125)

To ward off ideology is not finally to see clearly but to be disoriented, allowing things to emerge in their murkiness and complexity. It might mean seeing and feeling more but often vaguely, like flickers in one’s peripheral vision or strange sensations that defy familiar categories and emotions. It is an undoing of oneself, cutting across the grain of habits and attachments. To step out of an inherited ideology can be joyful and painful.

— Joyful Militancy: Building Thriving Resistance in Toxic Times by Nick Montgomery, Carla Bergman (Page 122)